All the prophecies of Armageddon and the End of Days were fulfilled. Millions were killed or enslaved or sent to the amphitheaters. But I believe there was a ray of hope for “certain” of those with eyes to see. Consider this last quote from Josephus just after the siege was broken…
Caesar gave orders that they should now demolish the entire city and temple, but should leave as many of the towers standing as were of the greatest eminency: this is, Phasaelus and Hippicus, and Mariamne…in order to demonstrate to posterity what kind of city it was, and how well fortified, which the Roman valour had subdued…This was the end which Jerusalem came to by the madness of those that were for innovations; a city otherwise of great magnificence, and of mighty fame among all mankind. Wars of the Jews VII.I.1
Josephus, lastly, tells a story about one final Mary…the last one in his index and on my list. This Mary’s story is pretty awful. She does something that is the crowning evil that a woman could do; and not just any woman but a wealthy noble woman. Even Josephus hesitates to tell her story, except I have innumerable witnesses to it in my own age….
There was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar, of the village Bethezub, which signifies “the House of Hyssop.”[i] She was eminent for her family and for her wealth, and had fled to Jerusalem with the rest of the multitude, and was with them besieged therein at this time.
When all exits were closed to the Jews, every hope of escape was now eliminated; and the famine, strengthening its hold, devoured the people, houses and families, one after another. The roofs were full of women and infants in the last stages of exhaustion, the alleys with the corpses of the aged: children and young men, swollen with hunger, haunted the market places and collapsed wherever faintness overcame them…Many, as they buried the fallen, fell dead themselves, while others set out for their graves before their fate was upon them. And throughout these calamities, no weeping or lamentation was heard…Deep silence blanketed the city, and night laden with death was in the grip of a yet fiercer foe—the brigands…Josephus andThe Jewish War V.XII.3 Cornfeld.
The Book of Acts mentions both Queen Bernice and Princess Drusilla in ca 57-59 A.D. Paul had been arrested to save him from young priests who vowed to kill him for bringing Gentiles into the Temple and Roman Procurator Felix wanted to hear what Paul was saying that was causing such turmoil in Jerusalem. His nineteen year old wife Drusilla daughter of King Agrippa also came to hear him.
“And, after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. (Acts 24:24
The family from which I am derived is not an ignoble one,but hath descended all along from the priests…to be of the sacerdotal dignity, is an indication of the splendour of the family…I am of the chief family of that first (priestly) course also; nay, farther, by my mother, I am of the royal blood; for the children of Asamoneus, from whom that family was derived, had both the office of the high priesthood, and the dignity of a king, for a long time together...Life of Flavius Josephus
Josephus was born to be somebody and he knew it. His full name was Yosef Ben Matityahu or Joseph son of Matthias. He emphasizes his high priestly credentials from his father and yet…he also has a Hasmonean bloodline though his mother, though he will not name his own mother in his autobiography. He claims descent from Jonathan, brother of Judas the Hammer/Maccabeus, the “first brother to be a high priest/ruler.” Continue reading “Josephus’ Mother”→
So, if two actual historical queens took Nazarite vows in Jerusalem 20 to 30 years after the death of Jesus, is it too far afield to think that Mary/Mariamne made a long-term even life-long Nazarite vow until her prophecy was fulfilled…until her son returned to claim the kingdom? It will be a short discussion.
My first thought is, if I had a prophecy that I would bear a special son, I would want to look up how to do it right. Pre-google, you went to a scribe to look it up in the Torah or the prophets, as clearly the gospel writers did for the prophecies Jesus fulfilled.
And…in another “believe it or not,” there is a prescription given to a young woman by an angel on how to bear such a son…it is the story of the mother of Samson.
Nothing we have heard so far about royal women would lead us to believe that they were religious. There were many rules women were to follow and sacrifices they were to make and a court in the Temple was called the Women’s Court so they could perform their duties and not contaminate the others. But, perhaps a clue can be found that might indicate a woman’s degree of religion…by hints like this…this quote from the mother of five high priest about her hair:
The hair was regarded by the Rabbis as so powerful an augmentation of beauty that married women were recommended to hide it…(T)he Talmud relates the following: Ḳimhit, the mother of seven sons who successively held the office of high priest, was once asked by what merit of hers she was so blessed in her sons. “Because,” said she, “the beams of my house have never seen my hair” (Yoma 47a).www.jewishencyclopedia.com
There are many good books out there now that look at James/Jacob son of Mary.[i] It is possible they even have found his ossuary…a stone bone box. Google it.[ii] But once again, I am just trying to pick my way through looking for things relating to royal women, especially Mariamne III, James’ mother. In my last post on Agrippa’s daughters, I mentioned how his virgin daughters were having the same problem that the disciples…especially James and Paul…were arguing about…did Gentiles who joined their group/married a Jewish princess have to be circumcised; same issue at the same time. Here, I want to touch on James being a Nazarite and his ongoing feud with the High Priesthood.
One other thing that Agrippa did to anger everyone hoping for a “purer” kingdom to come, was to “high-handedly” perpetuate the “wantonness” of his own virgin daughters. Josephus, bless him, tells us why they were so angered…
And thus did Agrippa depart this life. But he left behind him a son, Agrippa by name, a youth in the seventeenth year of his age, and three daughters, one of whom, Bernice, (he) married to Herod, his father’s brother, and was sixteen years old; the other two, Mariamne and Drusilla , were still virgins; the former was ten years old and Drusilla six. Now these his daughters were thus espoused by their father; Mariamne to Julius Archelaus Epiphanes, the son of Antiochus, the son of Chelcias; and Drusilla to the king of Commagena . Antiquities of the Jews XIX.IX.1