11. Mary 101

The Virgin in Prayer by Sassoferrato c 1650

An Epiphany…

Since I was only a Vacation Bible School kid, I had to learn everything “Christian” from scratch as I began my own, admittedly out of character project; historical learn-as-you-go adventure. But I had been assuming, that those that happen upon my blog had done their homework and probably knew more than I did about the basics. But recently I had an epiphany…I was assuming to much.

I assumed that by the very virtue of calling themselves a Christians, that they had studied their story. The reason, I now decided, that even my own friends and family, who like me did not necessarily think of themselves as Christian…or anything else…did not read my blog…even if they wanted to be supportive…because they did not know the basics from which to evaluate what I was trying to say.

So, I decided to share the basics about Mary…as easy reference material. Thinking it would be easy, I looked for a definition of who Mary was on Wikipedia…what could be more basic, right? Here are brief excerpts from their contribution on Mary Mother of Jesus.

Mary was a 1st-century BC Galilean Jewish woman of Nazareth, and the mother of Jesus, according to the New Testament… The gospels of Matthew and Luke in the New Testament…describe Mary as a virgin; according to Christian theology she conceived Jesus through the Holy Spirit while still a virgin. The miraculous conception took place when she was already betrothed to Joseph. She accompanied Joseph to Bethlehem, where Jesus was born…Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem… Mary has been venerated since early Christianity, (though) there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, and her Assumption into heaven. Many Protestants minimize Mary’s role within Christianity, basing their argument on the relative brevity of biblical references.

Madonna of the Streets by Roberto Ferruzzi c 1897

So…Mary is a very complex personality…not just your average betrothed Jewish damsel (12 years of age). Or, she was but lots of beliefs and honors and attributes of goddesses and stories and dogmas were added to her story over the eons. And, just so you know, for researcher-types, almost everything in that passage on Mary is debatable except that Mary was the mother of Jesus.

The Brevity of Biblical References

After reading the quote from Wikipedia, I decided to post the actual quotes in the New Testament that mention Mary; the “biblical references.” They are the basis for what anyone, scholar or believer, knows. Normally, books on Mary have been written by bishops and priests and pastors…men…and a few women who were “followers” of Mary, especially if you had gone to a Catholic school. All the books on Mary are remarkably alike: a chapter or two on “the historical Mary,” those “biblical references,” and then veer off into documenting her sightings and legends and miracles and the beautiful icons of the virgin because there just wasn’t enough historical material to fill a whole book. While a main character in the Jesus story, at the time, she was still “just” his mother… right?

What the New Testament says about Mary

The quotes on Mary are presented here in rough chronological order of the dates that the various sources were written…though it can be noted that dates for the gospels are still educated guesstimates. The earliest written documents mentioning Jesus were written by Paul in his letters in about 50-60 A.D….twenty years after Jesus’ death. Mark was the first gospel written with Matthew and Luke using his gospel to write theirs; giving them the designation of Synoptic…or similar gospels. Except that Matthew and Luke are the only two gospels that include Nativity stories. I have placed their birth stories after the other quotes in all the gospels about Mary because they need to be handled differently..and were probably added later. Paul, Mark, and John all start with Jesus as a grown man. Matthew and Luke start with their birth stories and then skip to when Jesus is a grown man.

New Testament on Mary and her son Jesus with Birth Stories added last

Paul on the parents of Jesus,
CA 50-60’s A.D.
Mark, earliest written gospel CA 66-70 A.D.
Galatians 4:4 But when the full-ness of the time was come, God
sent forth his Son, made of a
woman, made under the law…
(Paul said that he did not meet
Jesus. He may have met Mary if she was in Jerusalem when Paul was
there…but he clearly doesn’t want
to talk about her.)
Mark 3:31-35 Then his mother
and his brothers came; and stand-
ing outside, they sent to him and
called him. A crowd was sitting
around him; and they said to him, “Your mother and your brothers and sisters are outside asking
for you.” And he replied, “Who are my mother and brothers?” And
looking at those who sat around
him, he said, “Here are my mother
and my brothers! Whoever does
the will of God is my brother and
sister and mother”
Romans 1:1-4
Paul, a bond-servant of Christ
Jesus, called as an apostle, set apart for the gospel of God, which He
promised beforehand through His
prophets in the holy Scriptures,
concerning His Son, who was bornof a descendant of David accord-
ing to the flesh, who was declared the Son of God with power by the
resurrection from the dead, accord-ing to the Spirit of holiness, Jesus
Christ our Lord.
Mark 6:2-3 On the sabbath he
began to teach in the synagogue,
and many who heard him were
astounded. They said, “Where did
this man get all this!…Is not this
the carpenter, the son of Mary
and brother of James and Joses andJudas and Simon, and are not his
sisters here with us?” And they
took offense at him.
After the Birth Story in Matthew CA 85-90’s A.D. After the Birth Story in Luke CA 85-90’s A.D.
Matthew 12:46-50 While he yet
talked to the people, behold, his
mother and his brethren stood
without, desiring to speak with
him. Then one said unto him,
Behold, thy mother and thy
brethren stand without, desiring to
speak with thee. But he answered
and said unto him that told him,
Who is my mother? and who are my brethren? And he stretched
forth his hand toward his disciples, and said, Behold my mother and
my brethren! For whosoever shall
do the will of my Father which is in heaven, the same is my brother, and sister, and mother.  
Luke 8:19-21 Then came to him
his mother and his brethren, and
could not come at him for the
press. And was told him by certai
which said, Thy mother and thy
brethren stand without, desiring to
see thee. And he answered and said unto them, My mother and my
brethren are these which hear the
word of God, and do it.
Luke 11: 27 And it came to pass,
as he spake these things, a certain
woman of the company lifted up
her voice and said unto him,
Blessed is the womb that bare
thee, and the paps which thou
hast sucked. But he said, Yeah
rather blessed are they that hear theword of God and keep it.

The Book of Acts is the fifth book in the New Testament. An accepted date for its writing has been somewhere in the 130’s A.D. (close to 100 years after Jesus’ death) and the author is more or less accepted to be “Luke” and it covers the early years in Jerusalem right after the death of Jesus. Some are now suggesting an even earlier date. The Gospel of John has a late date for authorship for a gospel but uses such unique stories, that most are credited with containing authentic information while paradoxically showcasing more advanced ideas of Jesus as Divine. His added stories include stories on Mary as Jesus’ mother…though he is careful not to name her.

Acts 80-90’s A.D. John CA 90-110 A.D.
Acts 1:14 These all continued
with one accord in prayer and
supplication, with the women, and Mary the mother of Jesus, and withhis brethren. (None of the later
letters in the New Testament allude
to Mary or even Joseph.)
John 2:1-12 And the third day
there was a marriage in Cana of
Galilee; and the mother of Jesus
was there: And both Jesus was
called, and his disciples, to the
marriage. And when they wanted
wine, the mother of Jesus saith
unto him, They have no wine. Jesus
saith unto her, Woman, what have Ito do with thee? mine hour is not yet come. His mother saith unto the
servants, Whatsoever he saith
unto you, do it.And there were setthere six waterpots of stone, after
the manner of the purifying of the
Jews, containing two or three
firkins apiece. Jesus saith unto themen, Fill the waterpots with water.And they filled them up to the
brim. And he saith unto them,
Draw out now, and bear unto the
governor of the feast. And they bare it. When the ruler of the feast had
tasted the water that was made
wine, and knew not whence it was:(but the servants which drew the
water knew;) the governor of the
feast called the bridegroom, And
saith unto him, Every man at the
beginning doth set forth good wine; and when men have well drunk,
then that which is worse but thou
hast kept the good wine until now.
This beginning of miracles did
Jesus in Cana of Galilee, and mani-
fested forth his glory; and his
disciples believed on him. After thishe went down to Capernaum, he,
and his mother, and his brethren,
and his disciples: and they
continued there not many days.

John 19:25-27
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and
Mary Magdalene. When Jesus there-fore saw his mother, and the
disciple standing by, whom he
loved, he saith unto his mother,
Woman, behold thy son! Then
saith he to the disciple, Behold thy mother! And from that hour that
disciple took her unto his own

The Second Layer

The above quotations are what I call the primary level of data…bedrock. There are no “outside” mentions of Jesus from his lifetime. Then, still within the New Testament, another layer is added above bedrock that supplies us with stories that help answer questions not answered in the first layer: Questions like, who was Mary, Jesus’ mother? Why is she in the story? Please explain the controversy about her and the birth of her son. Also, if Jesus died with the sign nailed over his head, King of the Jews, what does that make Mary or Joseph? To be a king one needed royal blood. I include the nativity stories in this secondary layer. They are clearly added on to Mark’s brief outline by Matthew and Luke. The downside is that since Matthew and Luke’s Nativity stories are so different from each other, it is difficult to land on one and say “This is it.” While Matthew and Luke must have had a demand for clarification on who he was by the 90s A.D., the answers they give are about his mother more than his father.

Matthew and Luke’s Nativity Stories

Matthew’s Genealogy–CA 85-90’s A.D. Luke’s Genealogy–85-90’s A.D.
Matthew 1:1-16 The book of
generation of Jesus Christ, the
son of David, the son of Abraham.Abraham begat Isaac; and Isaac
begat Jacob; and Jacob begat Judas
and his brethren…And Jesse begatDavid the king; and David the kingbegat Solomon of her that had
been the wife of Urias (Bathsheba)…And Jacob begat Joseph the
husband of Mary, of whom was
born Jesus who is called Christ…
Luke 3:21-38 Now when all the
people were baptized, it came to
pass, that Jesus also being baptized,and praying, the heaven was open-
ed, And the Holy Ghost descended
in a bodily shape like a dove upon
him,and a voice came from heaven,which said, Thou art my beloved
Son; in thee I am well pleased.  And
Jesus himself began to be about
thirty years of age, being (as was
supposed) the son of Joseph,
which was the son of Heli, Which
was the son of Matthat, which was
the son of Levi, which was the son
of Melchi, which was the son of
Janna, which was the son of
Joseph…which was the son of
Nathan, which was the son of
David…Which was the son of
Enos, which was the son of Seth,
which was the son of Adam, which was the son of God.
Birth Story by Matthew Birth Story by Luke
Matthew 1:18-22 The Announce-
ment to Joseph Now the birth
of Jesus Christ was on this wise:
When as his mother Mary was
espoused to Joseph, before they
came together, she was found
with child of the Holy Ghost. Then
Joseph her husband, being a just
man, and not willing to make her apublic example, was minded to puther away privily. But while he
thought on these things, behold, theangel of the Lord appeared unto
him in a dream, saying, Joseph,
thou son of David, fear not to take
unto thee Mary thy wife: for that
which is conceived in her is of the
Holy Ghost. And she shall bring
forth a son, and thou shalt call his
name Jesus: for he shall save his
people from their sins. Now all thiswas done, that it might be fulfilledwhich was spoken of the Lord by
the prophet, saying, Behold, a virgin shall be with child, and shall bring
forth a son, and they shall call his
name Emmanuel, which being
interpreted is, God with us. Then
Joseph being raised from sleep did
as the angel of the Lord had biddenhim, and took unto him his wife:
And knew her not till she had
brought forth her firstborn son:
and he called his name Jesus.
Luke 1:26 The Announcement to
Mary (T)he angel Gabriel was sentfrom God unto a city of Galilee,
named Nazareth, to a virgin
espoused to a man whose name
was Joseph, of the house of David;
and the virgin’s name was Mary. And the angel came in unto her,
and said, Hail, thou that art highly
favored, the Lord is with thee:
blessed art thou among women. Andwhen she saw him, she was troubl-ed at his saying, and cast in her
mind what manner of salutation
this should be. And the angel said
unto her, Fear not, Mary: for thou
hast found favor with God. And,
behold, thou shalt conceive in thy
womb, and bring forth a son, and
shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God
shall give unto him the throne of his father David: And he shall reign
over the house of Jacob forever; and of his kingdom there shall be no
end. Then said Mary unto the
angel, How shall this be, seeing I know not a man? And the angel
answered and said unto her, The
Holy Ghost shall come upon thee,
and the power of the Highest shall
overshadow thee: therefore also
that holy thing which shall be born
of thee shall be called the Son of God
Matthew 2 1-23 The Birth Now
when Jesus was born in Bethle-
hem of Judaea in the days of
Herod the king, behold, there camewise men from the east to Jeru-
salem, Saying, Where is he that is
born King of the Jews? for we have
seen his star in the east, and are
come to worship him. When Herod
the king had heard these things, he
was troubled, and all Jerusalem
with him. And when he had gather-ed all the chief priests and scribes
of the people together, he demand-ed of them where Christ should be
born. And they said unto him, In
Bethlehem of Judaea: for thus it is
written by the prophet, And thou
Bethlehem, in the land of Juda, art
not the least among the princes of
Juda: for out of thee shall come a
Governor, that shall rule my people
Israel. Then Herod, when he had
privily called the wise men,
enquired of them diligently what
time the star appeared. And he sent
them to Bethlehem, and said, Go
and search diligently for the young child; and when ye have found him, bring me word again, that I may
come and worship him also. When
they had heard the king, they de-
parted; and, lo, the star, which they
saw in the east, went before them,
till it came and stood over where
the young child was. When they
saw the star, they rejoiced with ex-ceeding great joy. And when they
were come into the house, they saw
the young child with Mary his
mother, and fell down, and
worshipped him: and when they
had opened their treasures, they
presented unto him gifts; gold, and
frankincense and myrrh.And being
warned of God in a dream that
they should not return to Herod,
they departed into their own count-ry another way. And when they
were departed, behold, the angel of
the Lord appeareth to Joseph in a
dream, saying, Arise, and take the
young child and his mother, and
flee into Egypt, and be thou there
until I bring thee word: for Herod
will seek the young child to destroy
him. When he arose, he took the
young child and his mother by
night, and departed into Egypt: And
was there until the death of Herod:
that it might be fulfilled which was
spoken of the Lord by the prophet,
saying, Out of Egypt have I called
my son. Then Herod, when he saw
that he was mocked of the wise
men, was exceeding wroth, and
sent forth, and slew all the children
that were in Bethlehem, and in all
the coasts thereof, from two years
old and under, according to the
time which he had diligently
inquired of the wise men. Then
was fulfilled that which was
spoken by Jeremiah the prophet,
saying, In Rama was there a voice
heard, lamentation, and weeping,
and great mourning, Rachel weep-
ing for her children, and would not
be comforted, because they are not. But when Herod was dead, behold,
an angel of the Lord appeareth in a
dream to Joseph in Egypt, Saying,
Arise, and take the young child
and his mother, and go into the
land of Israel: for they are dead
which sought the young child’s life. And he arose, and took the young
child and his mother, and came into the land of Israel. But when he
heard that Archelaus did reign in
Judaea in the room of his father
Herod, he was afraid to go thither:
notwithstanding, being warned of
God in a dream, he turned aside
into the parts of Galilee: And he
came and dwelt in a city called
Nazareth: that it might be fulfilled
which was spoken by the prophets, He shall be called a Nazarene.  
Luke I: 39-45  Visitation with
Elizabeth And Mary arose in
those days, and went into the hill
country with haste, into a city of
Juda; And entered into the house of
Zacharias, and saluted Elisabeth
(mother of John the Baptist). And it
came to pass, that, when Elisabeth
heard the salutation of Mary, the
babe leaped in her womb; and
Elisabeth was filled with the Holy
Ghost: And she spake out with a
loud voice, and said, Blessed art
thou among women, and blessed is
the fruit of thy womb. And whence is
this to me, that the mother of my
Lord should come to me? For, lo, as
soon as the voice of thy salutation
sounded in mine ears, the babe leap-ed in my womb for joy. And blessed
is she that believed: for there shall
be a performance of those things
which were told her from the Lord.
Luke 1:46-56 The Magnificat And
Mary said, My soul doth magnify
the Lord, And my spirit hath rejoic-ed in God my Saviour. For he hath regarded the low estate of his hand-
maiden: for, behold, from henceforth all generations shall call me bless-
ed. For he that is mighty hath done
to me great things; and holy is his
name. And his mercy is on them that fear him from generation to genera-tion. He hath shewed strength withhis arm; he hath scattered the
proud in the imagination of their
hearts. He hath put down the mighty from their seats, and exalted them
of low degree. He hath filled the
hungry with good things; and the
rich he hath sent empty away. He
hath holpen his servant Israel, in
remembrance of his mercy; As he
spake to our fathers, to Abraham,
and to his seed for ever. And Mary
abode with her…three months, and
returned to her own house.

Luke 2:1-19  The Birth And it
came to pass in those days, that
there went out a decree from
Caesar Augustus that all the world
should be taxed. (And this taxing 
was first made when Cyrenius was
governor of Syria.) And all went
to be taxed, every one into his own
city. And Joseph also went up from
Galilee, out of the city of Nazareth,
into Judaea, unto the city of David,
which is called Bethlehem;
(because he was of the house and
lineage of David:) To be taxed with Mary his espoused wife, being
great with child. And so it was, that,while they were there, the days
were accomplished that she should
be delivered. And she brought
forth her firstborn son, and wrap-ped him in swaddling clothes, and
laid him in a manger; because
there was no room for them in the
inn. And there were in the same co-untry shepherds abiding in the
field, keeping watch over their
flock by night And, lo, the angel of
the Lord came upon them, and the
glory of the Lord shone round
about them: and they were sore
afraid. And the angel said unto
them, Fear not: for, behold, I bring
you good tidings of great joy, which
shall be to all people. For unto you is
born this day in the city of David a
Saviour, which is Christ the Lord. 
And this shall be a sign unto you; Ye
shall find the babe wrapped in swad-dling clothes, lying in a manger.
And suddenly there was with the
angel a multitude of the heavenly
host praising God, and saying,
Glory to God in the highest, and on
earth peace, good will toward men.
And it came to pass… the shepherds said…Let us now go even unto
Bethlehem, and see this thing which is come to pass, which the Lord
hath made known unto us. And they
came with haste, and found Mary,
and Joseph, and the babe lying in a
manger. And…they made known
abroad the saying which was told
them concerning this child. And all
they that heard it wondered at
those things which were told them
by the shepherds But Mary kept all
these things, and pondered them in
her heart.
  Luke 2:21-35  The Prophecy in the Temple And when eight days
were accomplished for the circum-cising of the child, his name was
called JESUS, which was so named
of the angel before he was conceiv-ed in the womb. And when the days
of her purification according to
the law of Moses were accomplish-ed, they brought him to Jerusalem,
to present him to the Lord; (As it is
written in the law of the Lord,
Every male that openeth the womb
shall be called holy to the Lord;
And to offer a sacrifice according to
that which is said in the law of the
Lord, A pair of turtledoves, or two
young pigeons.) And, behold, there
was a man in Jerusalem, whose
name was Simeon; and the same
man was just and devout, waiting
for the consolation of Israel: and
the Holy Ghost was upon him. And
it was revealed unto him by the
Holy Ghost, that he should not see
death, before he had seen the
Lord’s Christ. And he came by the
Spirit into the temple: and when
the parents brought in the child
Jesus, to do for him after the
custom of the law, Then took he
him up in his arms, and blessed
God, and said, Lord, now let thou
thy servant depart in peace, accord-
ing to thy word: For mine eyes have
seen thy salvation, Which thou hast
prepared before the face of all
people; A light to lighten the Gentile,
and the glory of thy people Israel.
And Joseph and his mother marvel-ed at those things which were
spoken of him. And Simeon blessed
them, and said unto Mary his
mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,)
that the thoughts of many hearts
may be revealed.

Luke 2:39-50  Jesus in the Temple And when they had performed all things according to the law of the
Lord, they returned into Galilee, to
their own city Nazareth. And the
child grew, and waxed strong in
spirit, filled with wisdom: and the
grace of God was upon him. Now
his parents went to Jerusalem
every year at the feast of the pass-
over.  And when he was twelve
years old, they went up to Jeru-
salem after the custom of the feast.
And when they had fulfilled the
days, as they returned, the child
Jesus tarried behind in Jerusalem;
and Joseph and his mother knew
not of it. But they, supposing him to
have been in the company, went a
day’s journey; and they sought him
among their kinsfolk and acquaint-ance.  And when they found him
not, they turned back again to Jeru-salem, seeking him. And it came to
pass, that after three days they
found him in the temple, sitting in
the midst of the doctors, both hear-
ing them, and asking them
questions. And all that heard him
were astonished at his understand-
ing and answers. And when they
saw him, they were amazed: and
his mother said unto him, Son,
why hast thou thus dealt with
us? behold, thy father and I
have sought thee sorrowing. And he said unto them, How is it that ye
sought me? wist ye not that I must
be about my Father’s business?  And
they understood not the saying
which he spake unto them.

What can be said about the two stories…

Both Nativity stories are quite different with different. Most church Christmas stories weave details from both versions together…wise men and a star from one and shepherds and angels singing from the other. But important questions like Jesus’ qualifications to be a “son of David” king…i.e; have a Davidic genealogy…are “veiled” in the genealogies above.

Mary and Revelation

The other gospels in the New Testament do not mention Mary. The Book of Revelation does not mention her by name but there are two passages that are often thought to refer to her. This type of book is called an Apocalypse–predicting the final destruction of the world; and event involving destruction or damage on an awesome or catastrophic scale.

The Book of Revelation says it is a record of revelations given to the Apostle John by Jesus Christ. Most pick dates for it anywhere from 65 A.D. to 96 A.D. There is no true consensus on when it was written or who wrote it. If Mary was in danger because of the birth of her son from King Herod or his son Archelaus, then that was back in ca 4 B.C. In the book, the woman, giving birth is clearly in mortal danger and is protected. The woman is also thought to be a symbol for Jerusalem, herself, who was being blamed for the death of Jewish martyrs in their devastating war with Rome in 65-70 A.D. The dating for Revelation allows for “John” to have been a witness to that war and he wrote his apocalypse as prophecy…again the woman is helped by heaven because of the BIRTH of her son…she is being preserved from her enemies because she is the mother of Jesus.

The Apocalypse of John

Revelations 12:1-17 And there
appeared a great wonder in
heaven; a woman clothed with the
sun, and the moon under her feet,
and upon her head a crown of
twelve stars:
And she being with child cried,
travailing in birth, and pained to be
And there appeared another
wonder in heaven; and behold a
great red dragon, having seven
heads and ten horns, and seven
crowns upon his heads.
And his tail drew the third part of
the stars of heaven, and did cast
them to the earth: and the dragon
stood before the woman which was
ready to be delivered, for to devour
her child as soon as it was born.
And she brought forth a man child,
who was to rule all nations with a
rod of iron: and her child was
caught up unto God, and to his
And the woman fled into the wilder-ness, where she hath a place
prepared of God, that they should
feed her there a thousand two hun-dred and threescore days.
And there was war in heaven:
Michael and his angels fought
against the dragon; and the dragon
fought and his angels, And
prevailed not; neither was their
place found any more in heaven.
And the great dragon was cast out,
that old serpent, called the Devil,
and Satan, which deceiveth the
whole world: he was cast out into
the earth, and his angels were cast
out with him.
And I heard a loud voice saying in
heaven, Now is come salvation, and
strength, and the kingdom of our
God, and the power of his Christ:
for the accuser of our brethren is
cast down, which accused them
before our God day and night.
And they overcame him by the
blood of the Lamb, and by the word
of their testimony; and they loved
not their lives unto the death.
Therefore rejoice, ye heavens, and
ye that dwell in them. Woe to the
inhabiters of the earth and of the
sea! for the devil is come down
unto you, having great wrath,
because he knoweth that he hath
but a short time.
And when the dragon saw that he
was cast unto the earth, he
persecuted the woman which
brought forth the man child.
And to the woman were given two
wings of a great eagle, that she
might fly into the wilderness,
into her place, where she is
nourished for a time, and times,
and half a time, from the face of the serpent.
And the serpent cast out of his
mouth water as a flood after the
woman, that he might cause her to
be carried away of the flood.
And the earth helped the woman,
and the earth opened her mouth,
and swallowed up the flood which
the dragon cast out of his mouth.
And the dragon was wroth with the
woman, and went to make war
with the remnant of her seed,
which keep the commandments of
God, and have the testimony of
Jesus Christ.
Revelations 17: 1-7 And there
came one of the seven angels which
had the seven vials, and talked with
me, saying unto me, Come hither; I
will shew unto thee the judgment
of the great whore that sitteth upon
many waters:
With whom the kings of the earth
have committed fornication, and
the inhabitants of the earth have
been made drunk with the wine of
her fornication.
So he carried me away in the spirit
into the wilderness: and I saw a
woman sit upon a scarlet coloured
beast, full of names of blasphemy,
having seven heads and ten horns.
And the woman was arrayed in
purple and scarlet colour, and deck-ed with gold and precious stones
and pearls, having a golden cup in
her hand full of abominations and
filthiness of her fornication:
And upon her forehead was a name
And I saw the woman drunken
with the blood of the saints, and
with the blood of the martyrs of
Jesus: and when I saw her, I
wondered with great admiration.
And the angel said unto me, Where-fore didst thou marvel? I will tell
thee the mystery of the woman,
and of the beast that carrieth her,
which hath the seven heads and
ten horns. (While some see a
Christian allusion to Mary…for good or ill…the passages on the woman
are also symbolic representations
of Jerusalem as a woman…a
favorite of Old Testament
prophets.) From
website Early Christian Writings,
Defending Mary…Assumption of the Virgin by Peter Paul Rubens (1577-1640) Public Domain

The Third Layer

Mary Dances on the Temple Steps

Mary and the Protevangelion or Gospel of James

This book or gospel was written to add more stories about Mary…too fill in some of the gaps that inquiring minds wanted to know. Parents were given for Mary and her immaculate conception and her continued virginity also started here. The “gospel” supplies a beloved story about Mary as a young damsel…12 years of age…being a Temple Virgin and dancing on the Temple steps. It is said to be written by Mary’s second son James. Josephus the Jewish historian I quote a lot says that James was killed…either stoned or thrown down from a Temple tower in ca 62 A.D. The book or gospel has the guesstimate date of ca 200-250 A.D.

Encyclopedia Britannica says: Protevangelium of James, pseudepigraphal (noncanonical and unauthentic) work written about the mid-2nd century AD to enhance the role of Mary, the mother of Jesus, in Christian tradition. The story of Mary’s childhood as given in the Protevangelium has no parallel in the New Testament, and reference to a nine-year stay in the Temple of Jerusalem contradicts Jewish customs. Mary’s birth to aged parents is termed miraculous, and after the birth of Jesus a midwife is said to have confirmed that Mary was still a virgin. The Protevangelium modified the nativity narratives of Matthew and Luke.

If reading of this very late “gospel” story for the first time, remember that it is very popular today. The full text is on several sites on the internet. I took the quotes here from New Advent: The Protoevangelium of James from http://www.newadvent.org/fathers/0847.htm  

The Presentation of the Virgin Mary by Tintoretto

The gospel begins with Paragraphs 1-3 giving the back story for the parents of Mary, Joachim and Anna. The birth story itself is taken from the Old Testament story of Hanna the mother of the prophet Samuel who anointed David to be the King. (First Book of Samuel I: 6-1)1 Anna is a variation of the name Hanna. I have condensed it a bit…

The PROTEVANGELION; or, An Historical Account of the BIRTH of CHRIST, and the Perpetual VIRGIN MARY, his Mother, by JAMES THE LESSER, Cousin and Brother of the Lord Jesus, chief Apostle and first Bishop of the Christians in Jerusalem.

4. And, behold, an angel of the Lord stood by, saying: Anna, Anna, the Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world. And Anna said: As the Lord my God lives, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life. (1 Samuel 1:11) And, behold, two angels came, saying to her: Behold, Joachim your husband is coming with his flocks…. and Anna stood by the gate, and saw Joachim coming, and she ran and hung upon his neck, saying: Now I know that the Lord God has blessed me exceedingly…and I the childless shall conceive. And Joachim rested the first day in his house.

5. And on the following day he brought his offerings, saying in himself…Now I know that the Lord has been gracious unto me, and has remitted all my sins. And he went down from the temple of the Lord justified, and departed to his own house. And her months were fulfilled, and in the ninth month Anna brought forth. And she said to the midwife: What have I brought forth? And she said: A girl. And said Anna: My soul has been magnified this day. And she laid her down. And the days having been fulfilled, Anna was purified, and gave the breast to the child, and called her name Mary.

6. And the child grew strong day by day; and when she was six months old, her mother set her on the ground to try whether she could stand, and she walked seven steps and came into her bosom; and she snatched her up, saying: As the Lord my God lives, you shall not walk on this earth until I bring you into the temple of the Lord. And she made a sanctuary in her bed-chamber, and allowed nothing common or unclean to pass through her…And when she was a year old, Joachim made a great feast…And…brought the child to the priests; and they blessed her, saying: O God of our fathers, bless this child, and give her an everlasting name to be named in all generations. And all the people said: So be it, so be it, amen. And he brought her to the chief priests; and they blessed her…And her mother snatched her up, and took her into the sanctuary of her bed-chamber, and gave her the breast…

7. And her months were added to the child. And the child was two years old, and Joachim said: Let us take her up to the temple of the Lord, that we may pay the vow that we have vowed…And Anna said: Let us wait for the third year, in order that the child may not seek for father or mother. And Joachim said: So let us wait. And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back… And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified your name in all generations…And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her.

A recreation of a portion of the Dead Sea Scrolls…showing how separate pieces of text have to be filled in by the researcher with best guesstimates of what might be missing.

Just bear in mind that for such a detailed story from antiquity there are gaps and contradictions. The gaps were written into the primary source material, the gospels, Acts, and Paul and the authors were making due, themselves. The upside is you can pick a thread, any thread and say this is what I believe. The downside is that since the primary documents, especially the birth stories, are different, it is difficult to land on one and say “This is it.” The Protevangelion was written a hundred years or so later, primarily to exonerate Mary from rumors of an irregular conception of her son, it says twice: The Lord has magnified your name in all generations

Mary as Queen Mother

Our Lady of Czestochowa Poland…Many versions of this painting including one at the Black Madonna Grotto in Eureka,

Matthew and Luke wrote Nativity stories to try to justify Mary’s pregnancy…Revelation confirmed the birth stories. Mary needed to be protected from King Herod and his heir Archelaus. She needed to be hidden and justified for the birth of her son. But as a grown man, there appears to have been a rift between mother and son. She appears to “push” him to reveal himself as her son…with a lineage that would allow him to be the king of the Jews…and Jesus apparently rebelled…(Just read the actual text above.”Who is my mother?”)